SEARCH
  About Ignatius Insight
  Who We Are
Article Archives
  Most Recent
  July-Dec 2005
  Apr-Jun 2005
  Jan-Mar 2005
  Nov-Dec 2004
  June-Oct 2004
Interviews
  Insight Scoop Weblog
  Author Pages
  Pope John Paul II/ Karol Wojtyla
  Pope Benedict XVI/Cardinal Ratzinger
  Rev. Louis Bouyer
  G.K. Chesterton
  Fr. Thomas Dubay
  Mother Mary Francis
  Fr. Benedict Groeschel
  Thomas Howard
  Karl Keating
  Msgr Ronald Knox
  Peter Kreeft
  Fr. Henri de Lubac, SJ
  Michael O'Brien
  Joseph Pearce
  Josef Pieper
  Richard Purtill
  Steve Ray
  Christoph Cardinal Schönborn, OP
  Fr. James V. Schall, SJ
  Frank Sheed
  Fr. Hans Urs von Balthasar
  Adrienne von Speyr
  Books
  Press Info
  Music
  Videos
  CD-ROMs
  Sacred Art
  Catechetical
Resources
  Loome/Ignatius
Project
  Magazines
  Catholic World Report
  H&P Review
  Request Catalog
  Web Specials
   
  Ignatius Press
  History
  Staff
  Specials
  Contact
   
  Noteworthy News
  Catholic World News
  EWTN News
  Vatican News
  Catholic News Agency
  ZENIT
  Catholic News
   
 
   
 
   
 
   
 
   
 
   
 

Pied Piper of Atheism: Philip Pullman and Children's Fantasy | Pete Vere and Sandra Miesel

God Is No Delusion: A Refutation of Richard Dawkins | Thomas Crean, O.P.

Socrates Meets Descartes | Peter Kreeft

Sermon in a Sentence: Saint Thomas Aquinas | John McClernon

New Outpourings of the Spirit | Joseph Ratzinger

Meet Henri De Lubac | Rudolf Voderholzer

Marian Devotion in the Domestic Church | Catherine & Peter Fournier

Joseph Ratzinger: Life in the Church and Living Theology | Maximilian Heinrich Heim

The Greek Fathers: Their Lives and Adventures | Adrian Fortescue

Ignatius Catholic Study Bible: The Letter to the Hebrews | Scott Hahn and Curtis Mitch

Chastity, Poverty and Obedience | Mother Mary Francis, P.C.C.

The Blessing of Christmas | Joseph Cardinal Ratzinger

Chance or Purpose?: Creation, Evolution, and a Rational Faith | Chrisoph Cardinal Schšnborn

Island of the World: A Novel | Michael O'Brien

The Order of Things | James V. Schall, S.J.

The Judge: William P. Clark, Ronald Reagan's Top Hand | Paul Kengor & Patricia Clark Doerner

Seek that Which is Above | Pope Benedict XVI

Jesus, the Apostles and the Early Church | Pope Benedict XVI

God and His Image: An Outline of Biblical Theology | Dominique Barthelemey

An Invitation to Faith: An A to Z Primer on the Thought of Pope Benedict XVI | Pope Benedict XVI

Mother Benedict: Foundress of the Abbey of Regina Laudis | Antoinette Bosco

Pope Benedict XVI: The Conscience of Our Age | Vincent Twomey

Ronald Knox as Apologist: Wit, Laughter and the Popish Creed | Fr. Milton Walsh

Christians in China: A.D. 600-2000 | Jean Charbonnier

 

Pope Benedict XVI Praises Hans Urs von Balthasar


Print-friendly version

MESSAGE OF HIS HOLINESS BENEDICT XVI
TO THE PARTICIPANTS IN THE INTERNATIONAL CONVENTION
ON THE OCCASION OF THE CENTENARY OF THE BIRTH
OF THE SWISS THEOLOGIAN HANS URS VON BALTHASAR



Lords Cardinals, venerable Brothers in the Episcopate and in the Priesthood, distinguished ladies and gentlemen:

It is with great pleasure that I join you spiritually in celebrating the centenary of the birth of Hans Urs von Balthasar. I had the joy of knowing and associating with this renowned Swiss theologian. I am convinced that his theological reflections preserve their freshness and profound relevance undiminished to this day and that they incite many others to penetrate ever further into the depths of the mystery of the faith, with such an authoritative guide leading them by the hand. On an occasion like this I could easily be tempted to dwell on personal memories, based on the sincere friendship between us and on the numerous projects that we undertook together, in response to the many challenges of those years. The founding of the review Communio, in the wake of the Second Vatican Council, remains the most evident sign of our common commitment to theological research. Yet it is not memories that I intend to speak about, but rather the richness of von Balthasar’s theology.

He had made the mystery of the Incarnation the preferential object of his studies, and he saw in the Mysterium Paschale–as one of his works in significantly entitled–the most expressive form of this descent of God into human history. Indeed, in the death and resurrection of Jesus, the mystery of God’s Trinitarian love is revealed in its fullness. The reality of the faith finds here its unsurpassable beauty. In the drama of the Paschal Mystery, God fully lives out his act of becoming man, but at the same time he makes man’s action meaningful and gives concrete form to the engagement of the Christian in the world. Von Balthasar saw in this the logic of revelation. God becomes man so that man might experience communion of life with God. In Christ is offered the ultimate truth, the definitive answer to the question that everyone asks himself about the meaning of life. Theological aesthetics, dramatics and logic make up the trilogy in which these concepts find ample room [for development] and principled application. I can testify that his life was a genuine search for truth, which he understood as a search for the true Life. He looked everywhere for signs of the presence of God and of his truth: in philosophy, in literature, in religions, always managing to break through the circuitous reasoning that often holds the mind a prisoner of itself, and opening it up to the horizons of the infinite.

Hans Urs von Balthasar was a theologian who placed his research at the service of the Church, because he was convinced that theology could be defined only in terms of ecclesiality. Theology, as he conceived of it, must be joined with spirituality; indeed, only in this way could it be profound and effective. Reflecting on precisely this aspect, he wrote: "Or did scientific theology only begin with Peter Lombard? Yet none dealt more adequately with matters of theology than Cyril of Jerusalem, Origen in his homilies, Gregory of Nazianzen and the Areopagite, the master whose works are so full of the spirit of awe and wonder. Who would be so bold as to say of any of the Fathers that his works are ‘full of unction’ in the modern sense? In those days, men were clear as to how theology should be written: it should reflect both the unity of faith and knowledge and an attitude of objectivity allied with one of reverence and awe. Theology was, when pursued by men of sanctity, a theology at prayer: which is why its fruitfulness for prayer, its power to foster prayer, is so undeniable" (The Word Made Flesh: Explorations in Theology vol. I, Ignatius Press 1989, pp. 207-208). These are words that prompt us to reconsider the true position of research in theology. The demand for scientific method is not sacrificed when theological research is carried on in a religious spirit of listening to the Word of God, when it is alive with the life of the Church and shares in the strength of her Magisterium. Spirituality does not attenuate the work of scholarship, but rather supplies theological study with the correct method so that it can arrive at a coherent interpretation.

This concept of theology led von Balthasar to a profound existential reading. Accordingly, one of the central themes that he liked to dwell on was demonstrating the necessity of conversion. The change of heart was a central point for him; indeed, only in this way does the mind free itself from the limits that prevent it from drawing near to the mystery, enabling the eyes to fix their gaze upon the face of Christ. In a word, he had grasped profoundly the fact that theology can develop only with prayer that recollects the presence of God and relies upon him in obedience. This is a road that is worth traveling to the very end. It allows us to avoid one-sided approaches that can only lead away from the goal, and it safeguards against following fashionable trends that fragment our interest in what is essential. The example that von Balthasar has given us is, rather, that of a true theologian who in contemplation had discovered a consistent course of action for giving Christian witness in the world. We remember him on this important occasion as a man of faith, a priest who, in obedience and in a hidden life, never sought personal approval, but rather in the true Ignatian spirit always desired the greater glory of God.

With these sentiments, I encourage all of you to continue, with interest and enthusiasm, your study of the writings of von Balthasar and to find ways of applying them practically and effectively. I implore the Lord to send abundant gifts of understanding upon you and upon the work of the Convention, and as a token of the same I impart to all of you a special Blessing.

Vatican City, October 6, 2005

POPE BENEDICT XVI



Related IgnatiusInsight.com links:

Cardinal Ratzinger/Pope Benedict XVI author page
Hans Urs von Balthasar author page



Visit the Insight Scoop Blog and read the latest posts and comments by IgnatiusInsight.com staff and readers about current events, controversies, and news in the Church!








   
















G.K. Chesterton (1874-1936) was one of the finest Christian authors and apologists of the past two hundred years. Raised as an agnostic, he embraced Christianity as a young man, ultimately entering the Catholic Church in 1922. He wrote hundreds of essays, as well as novels, short stories, poetry, apologetics, literary criticism, and nearly everything else imaginable. Dale Ahlquist, president and co-founder of the American Chesterton Society and author of G.K Chesterton: Apostle of Common Sense, writes, "Chesterton was equally at ease with literary and social criticism, history, politics, economics, philosophy, and theology. His style is unmistakable, always marked by humility, consistency, paradox, wit, and wonder. His writing remains as timely and as timeless today as when it first appeared, even though much of it was published in throw away paper." Read more about the life and work of this remarkable thinker, author, and apologist.



Confessions of an Ex-Feminist
by Lorraine V. Murray


Confessions is the honest and heart-rending account of a woman who was born into a Catholic family, attended parochial schools and fully embraced the beliefs of her faith, but ran into major roadblocks in college. Amidst the radical feminist college environment of the 1960's, she lost her faith, and her morality, jumping aboard the bandwagon of "free love." She indulged in a series of love relationships in college, all of which crashed and burned. Despite the obvious contradiction between feminist teachings and her own experience, Murray still believed she had to free herself from the yoke of tradition. Attaining a doctorate in philosophy, with an emphasis on the feminist writings of Simone de Beauvoir, Murray taught philosophy in college. For many years, she launched a personal vendetta against God and the Catholic Church in the classroom, trying to persuade students that God did not exist, mocking values Catholics hold dear, and touted feminism as the cure for many social ills. When she discovered she was pregnant, Murray followed the route that feminists offer as a solution for unmarried women. Much to her surprise, her abortion was a shattering emotional experience, which she grieved over for years. It was the first tragic chink in her feminist armor.

Read more about Confessions of an Ex-Feminist, or read an excerpt from the book.










 
IgnatiusInsight.com

Place your order toll-free at 1-800-651-1531

Ignatius Press | P.O. Box 1339 | Ft. Collins, CO 80522
Web design under direction of Ignatius Press.
Send your comments or web problems to:

Copyright © 2008 by Ignatius Press

IgnatiusInsight.com catholic blog books insight scoop weblog ignatius