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Pied Piper of Atheism: Philip Pullman and Children's Fantasy | Pete Vere and Sandra Miesel

God Is No Delusion: A Refutation of Richard Dawkins | Thomas Crean, O.P.

Socrates Meets Descartes | Peter Kreeft

Sermon in a Sentence: Saint Thomas Aquinas | John McClernon

New Outpourings of the Spirit | Joseph Ratzinger

Meet Henri De Lubac | Rudolf Voderholzer

Marian Devotion in the Domestic Church | Catherine & Peter Fournier

Joseph Ratzinger: Life in the Church and Living Theology | Maximilian Heinrich Heim

The Greek Fathers: Their Lives and Adventures | Adrian Fortescue

Ignatius Catholic Study Bible: The Letter to the Hebrews | Scott Hahn and Curtis Mitch

Chastity, Poverty and Obedience | Mother Mary Francis, P.C.C.

The Blessing of Christmas | Joseph Cardinal Ratzinger

Chance or Purpose?: Creation, Evolution, and a Rational Faith | Chrisoph Cardinal Schšnborn

Island of the World: A Novel | Michael O'Brien

The Order of Things | James V. Schall, S.J.

The Judge: William P. Clark, Ronald Reagan's Top Hand | Paul Kengor & Patricia Clark Doerner

Seek that Which is Above | Pope Benedict XVI

Jesus, the Apostles and the Early Church | Pope Benedict XVI

God and His Image: An Outline of Biblical Theology | Dominique Barthelemey

An Invitation to Faith: An A to Z Primer on the Thought of Pope Benedict XVI | Pope Benedict XVI

Mother Benedict: Foundress of the Abbey of Regina Laudis | Antoinette Bosco

Pope Benedict XVI: The Conscience of Our Age | Vincent Twomey

Ronald Knox as Apologist: Wit, Laughter and the Popish Creed | Fr. Milton Walsh

Christians in China: A.D. 600-2000 | Jean Charbonnier

  The Way of Benedict | By Colleen Carroll Campbell

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The patron saint of the new Pope has some powerful lessons to teach the Church today

When the 265th Pope emerged on the balcony of St. Peter’s Basilica last month to meet his flock face to face, his first words were distinctly Benedictine.

"Dear brothers and sisters, after the great Pope John Paul II, the cardinals have elected me — a simple, humble worker in the vineyard of the Lord."

Cardinal Joseph Ratzinger, now Pope Benedict XVI, had opted to take the name of a sixth-century saint who has been credited with nothing less than the preservation of Western Civilization and the creation of Christendom. During a dark period in Europe’s history, when the superpower of Rome was collapsing under the weight of barbarian attacks and its own internal decadence, St. Benedict founded monasteries across Europe, sparking a religious revival that led to the flourishing of medieval Christian culture.

As a leading theologian and student of Church history, Pope Benedict XVI surely knows the parallels between St. Benedict’s historical situation and his own. On the day before his election, then-Cardinal Ratzinger warned his fellow churchmen against the "dictatorship of relativism" that endangers Western civilization. He explained that this relativism, which denies the existence of absolute truth and exalts self-gratification above all, poses a grave threat to the Church and the culture.







By taking St. Benedict as the patron for his papacy, this new shepherd has made an important statement about how he intends to deal with the challenge posed by our relativistic, hedonistic, materialistic culture. He will combat it with the same weapons St. Benedict used in his day: prayer, humility, and hard work.

St. Benedict believed deeply in the virtues of ora et labora — prayer and work. He counseled his followers to live disciplined lives of humble service, lives that centered on what he called the "Work of God": Christian worship. St. Benedict believed that worship must stand at the center of the Christian life, infusing all other daily activities with the spirit of Christ.

Yet St. Benedict also recognized the sanctifying potential of ordinary work. In his Rule, he advises his monks on everything from how they should wash their towels to how they should greet strangers at the door and how they should make up their beds. Pulsing through these seemingly mundane details is a sublime message: The duties of daily life matter because they give us the chance to grow in humility, holiness, and joy.

Humble service and joyful hospitality are constant themes in Benedictine spirituality. The saint urged his followers to greet others as if they are greeting Jesus Christ himself, and to serve others as if they are serving Christ. "No one is to pursue what he judges better for himself, but instead, what he judges better for someone else," St. Benedict said. "Let them prefer nothing whatever to Christ."

That motto — "Christ before all" — is one that the new Pope has taken as his own. As Austrian Cardinal Christoph Schoenborn told Vatican Radio last month, Pope Benedict XVI told the Cardinals that he considers St. Benedict "a man of great faith" and the Benedictine counsel to put Christ first "is and remains an example also for the new Pontiff."

Indeed, St. Benedict’s 1,500-year-old message of unflinching fidelity to Jesus Christ and zealous pursuit of personal holiness is timelier today than ever. By choosing to take the name of this simple, humble worker, Pope Benedict XVI has revealed the path by which he wishes to lead the Church in the coming years — a path that begins in personal conversion and ends in cultural transformation.


(This article originally appeared in the May 8, 2005 issue of Our Sunday Visitor. It has been republished here by kind permission of the author.)



Colleen Carroll Campbell is a fellow at the Ethics and Public Policy Center in Washington, D.C., and a former speechwriter to President George W. Bush. A journalist who spent five years working as a news and editorial writer for the St. Louis Post-Dispatch, Campbell now serves as a frequent commentator on religion, politics, and culture for such national media outlets as FOX News, PBS, and EWTN. She is the author of The New Faithful: Why Young Adults Are Embracing Christian Orthodoxy (Loyola Press, 2002), which recently appeared in paperback. For more about Campbell's work, visit her website at www.colleen-campbell.com and read an April 2005 IgnatiusInsight.com interview with her.



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G.K. Chesterton (1874-1936) was one of the finest Christian authors and apologists of the past two hundred years. Raised as an agnostic, he embraced Christianity as a young man, ultimately entering the Catholic Church in 1922. He wrote hundreds of essays, as well as novels, short stories, poetry, apologetics, literary criticism, and nearly everything else imaginable. Dale Ahlquist, president and co-founder of the American Chesterton Society and author of G.K Chesterton: Apostle of Common Sense, writes, "Chesterton was equally at ease with literary and social criticism, history, politics, economics, philosophy, and theology. His style is unmistakable, always marked by humility, consistency, paradox, wit, and wonder. His writing remains as timely and as timeless today as when it first appeared, even though much of it was published in throw away paper." Read more about the life and work of this remarkable thinker, author, and apologist.



Confessions of an Ex-Feminist
by Lorraine V. Murray


Confessions is the honest and heart-rending account of a woman who was born into a Catholic family, attended parochial schools and fully embraced the beliefs of her faith, but ran into major roadblocks in college. Amidst the radical feminist college environment of the 1960's, she lost her faith, and her morality, jumping aboard the bandwagon of "free love." She indulged in a series of love relationships in college, all of which crashed and burned. Despite the obvious contradiction between feminist teachings and her own experience, Murray still believed she had to free herself from the yoke of tradition. Attaining a doctorate in philosophy, with an emphasis on the feminist writings of Simone de Beauvoir, Murray taught philosophy in college. For many years, she launched a personal vendetta against God and the Catholic Church in the classroom, trying to persuade students that God did not exist, mocking values Catholics hold dear, and touted feminism as the cure for many social ills. When she discovered she was pregnant, Murray followed the route that feminists offer as a solution for unmarried women. Much to her surprise, her abortion was a shattering emotional experience, which she grieved over for years. It was the first tragic chink in her feminist armor.

Read more about Confessions of an Ex-Feminist, or read an excerpt from the book.










 
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