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  Editorial | January 28, 2005
Catholic San Francisco

By Maurice Healy

Thanks to the repugnant rhetoric of city officials and the boorish behavior of several hundred pro-abortion activists, San Francisco went a long way on Jan. 22 to solidify its reputation as one of the most intolerant cities in the nation.

When two San Francisco Catholic women, Dolores Meehan and Eve Muntean, voiced their plan to have a “Walk for Life – West Coast” to mark the 32nd anniversary of the U.S. Supreme Court’s Roe v. Wade decision, San Francisco’s pro-abortion establishment reacted with fear and loathing.
Planned Parenthood, National Abortion Rights Action League and others in the abortion industry went to work with local politicians. On Jan 11, the San Francisco Board of Supervisors unanimously passed a resolution declaring the city to be a “pro-choice” zone – effectively disenfranchising those citizens of San Francisco who are opposed to abortion on demand.

In declaring “Stand Up for Choice Day” — in reaction to plans for Walk for Life West Coast — San Francisco Supervisors sent a bellicose message to pro-choice activists and a call for aggressive action. Local Supervisors, who like to think of themselves as liberal and progressive, called for a reactionary and intolerant response. In the process, San Francisco’s elected officials raised their voices against freedom of speech and right of assembly.

Despite the Supervisors’ innate message of “Don’t come, don’t speak, don’t march,” a peaceful Walk for Life – West Coast rally at Justin Herman Plaza featured noted women and movements calling for better treatment for women. At noon, the pro-life throng of 7,000 people – young, old, and many families with children —began a procession along the Embarcadero to Marina Green. As the praying, singing and smiling pro-life people began their route, they were met with loud insults and vile invective thrown at them by pro-abortion zealots. Many insults were specifically anti-Catholic.

What was the object of their hatred? The Walk for Life participants who quietly and purposefully walked behind a banner that simply said, “Abortion hurts Women.” The pro-choice activists were enraged to see thousands of people proceeding under a sea of posters with the simple message, “Women deserve better than abortion.” More information is available at www.walkforlifewc.com.

The stage for aggressive behavior by those protesting the Walk for Life was set at a pro-abortion rally of about 3,000 people held earlier that morning at Market and Powell. San Francisco elected officials came close to inciting mayhem in their harsh rhetoric condemning the Walk for Life participants.

About 1,000 pro-abortion zealots, the most angry and hostile remnant of the earlier rally, took up positions along the Embarcadero and waited for the Walk for Life marchers. The worst of these actors shouted obscenities and vile insults, some with the aid of loud speakers. While many pro-choice demonstrators lining the route were content to shout derisive opposition, their muted behavior, by comparison, was overwhelmed by the hate-filled antagonism of several hundred rabid activists.

San Francisco officials had tried to villainize the pro-life group as “outsiders.” This is an epithet that Dr. Martin Luther King, Jr. easily would have recognized. When King participated in marches for civil rights in various U.S. cities, he often experienced the same kind of insults that were thrown at the participants in the Walk for Life. Worse still, the angry shouts of pro-abortion activists, telling the marchers to “Go back to the Central Valley,” were thinly veiled racist attacks on Hispanic Americans.

Hundreds of San Francisco Police Officers provided a cordon between the Walk for Life march and pro-abortion protestors positioned on the side of the roadway. Yet, pro-abortion activists defied police and several times tried to block the route of the Walk for Life procession. Near Pier 39, the long line of pro-life marchers was delayed. At Fisherman’s Wharf, the protestors blocked the route, but a pre-arranged detour allowed the Walk for Life procession to continue to Marina Green. There, the peaceful participants in the first ever Walk for Life West Coast joined in a humble prayer of thanksgiving.


Reprinted with kind permission of Catholic San Francisco .






   













G.K. Chesterton (1874-1936) was one of the finest Christian authors and apologists of the past two hundred years. Raised as an agnostic, he embraced Christianity as a young man, ultimately entering the Catholic Church in 1922. He wrote hundreds of essays, as well as novels, short stories, poetry, apologetics, literary criticism, and nearly everything else imaginable. Dale Ahlquist, president and co-founder of the American Chesterton Society and author of G.K Chesterton: Apostle of Common Sense, writes, "Chesterton was equally at ease with literary and social criticism, history, politics, economics, philosophy, and theology. His style is unmistakable, always marked by humility, consistency, paradox, wit, and wonder. His writing remains as timely and as timeless today as when it first appeared, even though much of it was published in throw away paper." Read more about the life and work of this remarkable thinker, author, and apologist.




Nothing To Hide: Secrecy, Communication and Communion in the Catholic Church
by Russell Shaw


Shaw, the former communications director for the U.S. Bishops, discusses the abuse of secrecy in the Church, the scandals it has caused and the serious problem of mistrust that exists in the credibility of the Church. He is not concerned with the legitimate secrecy that is necessary to protect confidentiality and people's reputations, but with the stifling, deadening misuse of secrecy that has done immense harm to communion and community in the Church in America. Shaw raises such questions as: What kind of Church do we want our Church to be, open or closed? What kind of Church should it be? And how much secrecy is compatible with having such a Church? As Pope Benedict XVI has stated, "The consequence is clear: we cannot communicate with the Lord if we do not communicate with one another." The Church is a communion, not a political democracy, and thus openness and accountability are even more crucial for the life of the Church than they are in a democracy. In a talk he gave many years before he became the current Pope, Cardinal Joseph Ratzinger had this to say about the reality of ecclesial communion: "Fellowship in the Body of Christ and receiving the Body of Christ means fellowship with one another. This of its very nature includes mutual acceptance, giving and receiving on both sides, and readiness to share one's goods ... In this sense, the social question is given quite a central place in the theological heart of the concept of communion." This is a beautiful vision of the Church. Shaw's aim in his book is to make a contribution to realizing this vision in the concrete circumstances of the present day, by helping to end the culture of secrecy, especially within American Catholicism, and replacing the destructive culture with an open, accountable community of faith. Read more about Nothing to Hide.










 
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