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Pied Piper of Atheism: Philip Pullman and Children's Fantasy | Pete Vere and Sandra Miesel

God Is No Delusion: A Refutation of Richard Dawkins | Thomas Crean, O.P.

Socrates Meets Descartes | Peter Kreeft

Sermon in a Sentence: Saint Thomas Aquinas | John McClernon

New Outpourings of the Spirit | Joseph Ratzinger

Meet Henri De Lubac | Rudolf Voderholzer

Marian Devotion in the Domestic Church | Catherine & Peter Fournier

Joseph Ratzinger: Life in the Church and Living Theology | Maximilian Heinrich Heim

The Greek Fathers: Their Lives and Adventures | Adrian Fortescue

Ignatius Catholic Study Bible: The Letter to the Hebrews | Scott Hahn and Curtis Mitch

Chastity, Poverty and Obedience | Mother Mary Francis, P.C.C.

The Blessing of Christmas | Joseph Cardinal Ratzinger

Chance or Purpose?: Creation, Evolution, and a Rational Faith | Chrisoph Cardinal Schšnborn

Island of the World: A Novel | Michael O'Brien

The Order of Things | James V. Schall, S.J.

The Judge: William P. Clark, Ronald Reagan's Top Hand | Paul Kengor & Patricia Clark Doerner

Seek that Which is Above | Pope Benedict XVI

Jesus, the Apostles and the Early Church | Pope Benedict XVI

God and His Image: An Outline of Biblical Theology | Dominique Barthelemey

An Invitation to Faith: An A to Z Primer on the Thought of Pope Benedict XVI | Pope Benedict XVI

Mother Benedict: Foundress of the Abbey of Regina Laudis | Antoinette Bosco

Pope Benedict XVI: The Conscience of Our Age | Vincent Twomey

Ronald Knox as Apologist: Wit, Laughter and the Popish Creed | Fr. Milton Walsh

Christians in China: A.D. 600-2000 | Jean Charbonnier

  Was Pope John Paul II Anti-Woman? | Mary Beth Bonacci | "If you don't know the answer to this one, you don't know JPII"

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I'm tired of the bad rap JPII has been getting when it comes to the subject of women in the Church.

In the wake of his death, I saw very few mainstream media stories about him that didn't mention something about his "refusal" to ordain women, or his "mixed legacy" regarding women's role in the Church, or some other comment implying that he was less that supportive of women and their role in the Church.

The most disingenuous piece I saw was written by a well-known writer and nominal Catholic (who will remain unnamed for the moment).  He wrote about how John Paul II, in his writings, "limited" the role of women to either virgin or mother, and that women's destiny was controlled by their biology.  He said that, in the worldview of the Holy Father, women were to remain "barefoot and pregnant," having no real role in public life.

Poppycock.

I call this particular writer "disingenuous" because no one who had actually read John Paul II's writings on women in any depth could possibly make such an absurd argument. 

JPII did write at great length about the differences between men and women.  He also wrote about how a woman's biology tells us a great deal about her soul and her psyche. But John Paul II was no "barefoot and pregnant" guy.  He was, in fact, a champion of women's rights.

In his Theology of the Body, the Holy Father wrote extensively about our creation.  He said that, in studying the way God created us, we learn about ourselves, about Him, and about our relationship with Him.  And our maleness and femaleness is an integral part of that creation.  Male and female, he said, are different ways of being human.  We are, of course, absolutely equal in dignity before God.  But we're, well, different.  Our bodies are different.  Our brain structures are different.  Our hormonal systems are different.  And those differences tell us a lot about ourselves.

He didn't spend a whole lot of time writing about that which is uniquely male.  Honestly, I wish he had.  But he did write extensively about that which is uniquely feminine.  He said that  "[W]oman has a genius all her own, which is vitally essential to both society and the Church…[She] is endowed with a particular capacity for accepting the human being in his concrete form." (Angelus Reflection, July 23, 1995)

Quite simply, he said that women's biology is oriented to the creation and the nurturing of new human life.  It's tough to argue with that.  Most of us are reminded of that fact every month.  He also said that our emotional gifts are oriented in that direction too.  We're more relationship oriented.  We're more intuitive.  We're more easily able to "read" another's emotions.  As he put it, "woman is endowed with a particular capacity for accepting the human being in his concrete form."  Not to stereotype, of course.  Some men are naturally intuitive, or sensitive to emotional cues.  But these are the exception, not the rule.  Look at our magazines.  Women's magazines are largely about relationships — how to understand each other better, how to look good to attract men, etc.  Men's magazines are about activities — boating, golf, cars.  (Or they're about sex — but as "activity," not "relationship.)  In fact, recent evidence shows us that structural differences between the male and female brain may go a long way toward explaining some of these differences.

So women tend to be more inwardly oriented, while men are often more outwardly oriented.  Women's gifts are, in many ways, about motherhood.  And John Paul II wrote at length about the importance of motherhood.  Apparently some people stop there and assume he meant that all women are "good for" is bearing babies.

Nothing could be further from the truth.

In Mulieris Dignitatem, he wrote:

When women are able fully to share their gifts with the whole community, the very way in which society understands and organizes itself is improved, and comes to reflect in a better way the substantial unity of the human family. Here we see the most important condition for the consolidation of authentic peace. The growing presence of women in social, economic and political life at the local, national and international levels is thus a very positive development.

Yes, the family needs women's gifts.  But so does society.  So does the Church.  So does every aspect of human existence.

Not all women will be physical mothers. But all women bring those uniquely feminine gifts to whatever we do.  When we serve in public life, when we work in the business world, we do so as women, "endowed with a particular capacity for accepting the human person in his concrete form."

Yes, the family needs us.  But so does the rest of the world.


(This column originally appeared on the Real Love website on May 10, 2005.)



Ignatius Press books by Mary Beth Bonacci:




Mary Beth Bonacci is internationally known for her talks and writings about love, chastity, and sexuality. Since 1986 she has spoken to tens of thousands of young people, including 75,000 people in 1993 at World Youth Day in Denver, Colorado. She appears frequently on radio and television programs, including several appearances on MTV.

Mary Beth has written two books, We're on a Mission from God and Real Love, and also writes a regular, syndicated column for various publications. She has developed numerous videos, including her brand-newest video series, also entitled Real Love. Her video Sex and Love: What's a Teenager to Do? was awarded the 1996 Crown Award for Best Youth Curriculum.

Mary Beth holds a bachelor's degree in Organizational Communication from the University of San Francisco, and a master's degree in Theology of Marriage and Family from the John Paul II Institute at Lateran University. She was also awarded an honorary doctorate in Communications from the Franciscan University of Steubenville, and is listed in Outstanding Young Women of America for 1997.

Visit Mary Beth and Real Love Incorporated online here.



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G.K. Chesterton (1874-1936) was one of the finest Christian authors and apologists of the past two hundred years. Raised as an agnostic, he embraced Christianity as a young man, ultimately entering the Catholic Church in 1922. He wrote hundreds of essays, as well as novels, short stories, poetry, apologetics, literary criticism, and nearly everything else imaginable. Dale Ahlquist, president and co-founder of the American Chesterton Society and author of G.K Chesterton: Apostle of Common Sense, writes, "Chesterton was equally at ease with literary and social criticism, history, politics, economics, philosophy, and theology. His style is unmistakable, always marked by humility, consistency, paradox, wit, and wonder. His writing remains as timely and as timeless today as when it first appeared, even though much of it was published in throw away paper." Read more about the life and work of this remarkable thinker, author, and apologist.



Confessions of an Ex-Feminist
by Lorraine V. Murray


Confessions is the honest and heart-rending account of a woman who was born into a Catholic family, attended parochial schools and fully embraced the beliefs of her faith, but ran into major roadblocks in college. Amidst the radical feminist college environment of the 1960's, she lost her faith, and her morality, jumping aboard the bandwagon of "free love." She indulged in a series of love relationships in college, all of which crashed and burned. Despite the obvious contradiction between feminist teachings and her own experience, Murray still believed she had to free herself from the yoke of tradition. Attaining a doctorate in philosophy, with an emphasis on the feminist writings of Simone de Beauvoir, Murray taught philosophy in college. For many years, she launched a personal vendetta against God and the Catholic Church in the classroom, trying to persuade students that God did not exist, mocking values Catholics hold dear, and touted feminism as the cure for many social ills. When she discovered she was pregnant, Murray followed the route that feminists offer as a solution for unmarried women. Much to her surprise, her abortion was a shattering emotional experience, which she grieved over for years. It was the first tragic chink in her feminist armor.

Read more about Confessions of an Ex-Feminist, or read an excerpt from the book.










 
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