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Pied Piper of Atheism: Philip Pullman and Children's Fantasy | Pete Vere and Sandra Miesel

God Is No Delusion: A Refutation of Richard Dawkins | Thomas Crean, O.P.

Socrates Meets Descartes | Peter Kreeft

Sermon in a Sentence: Saint Thomas Aquinas | John McClernon

New Outpourings of the Spirit | Joseph Ratzinger

Meet Henri De Lubac | Rudolf Voderholzer

Marian Devotion in the Domestic Church | Catherine & Peter Fournier

Joseph Ratzinger: Life in the Church and Living Theology | Maximilian Heinrich Heim

The Greek Fathers: Their Lives and Adventures | Adrian Fortescue

Ignatius Catholic Study Bible: The Letter to the Hebrews | Scott Hahn and Curtis Mitch

Chastity, Poverty and Obedience | Mother Mary Francis, P.C.C.

The Blessing of Christmas | Joseph Cardinal Ratzinger

Chance or Purpose?: Creation, Evolution, and a Rational Faith | Chrisoph Cardinal Schšnborn

Island of the World: A Novel | Michael O'Brien

The Order of Things | James V. Schall, S.J.

The Judge: William P. Clark, Ronald Reagan's Top Hand | Paul Kengor & Patricia Clark Doerner

Seek that Which is Above | Pope Benedict XVI

Jesus, the Apostles and the Early Church | Pope Benedict XVI

God and His Image: An Outline of Biblical Theology | Dominique Barthelemey

An Invitation to Faith: An A to Z Primer on the Thought of Pope Benedict XVI | Pope Benedict XVI

Mother Benedict: Foundress of the Abbey of Regina Laudis | Antoinette Bosco

Pope Benedict XVI: The Conscience of Our Age | Vincent Twomey

Ronald Knox as Apologist: Wit, Laughter and the Popish Creed | Fr. Milton Walsh

Christians in China: A.D. 600-2000 | Jean Charbonnier

 

"Thanks to the repugnant behavior of city officials and the boorish behavior of several hundred pro-abortion activists, San Francisco went a long way on Jan. 22 to solidify its reputation as one of the most intolerant cities in the nation." - Catholic San Francisco editorial, Jan. 28, 2005


San Francisco’s elected officials incited intolerant and potentially dangerous behavior with their intemperate condemnation of the city’s first Walk for Life West Coast, the city’s archdiocesan newspaper says in an unusually strong January 28 editorial.

On January 11, the board of supervisors approved a resolution, signed by Mayor Gavin Newsom, declaring the anniversary of Roe v. Wade "Stand Up for Choice Day" and held a press conference specifically condemning the Walk for Life West Coast. The news conference was held in conjunction with Planned Parenthood Golden Gate and NARAL Pro-Choice California.

Newsom and several supervisors railed in favor of abortion rights at a rally held up the street from the Walk rally on January 22, before abortion rights activists marched down downtown’s Market Street, yelling and using bullhorns in an attempt to disrupt the peaceful Walk rally.

"Thanks to the repugnant rhetoric of city officials and the boorish behavior of several hundred pro-abortion activists, San Francisco went a long way on Jan. 22 to solidify its reputation as one of the most intolerant cities in the nation," wrote Maurice Healy, the editor of Catholic San Francisco, the weekly diocesan paper of San Francisco.

The Walk drew more than 1,000 hecklers who gestured obscenely, threw condoms, jeered, chanted and berated the more than 7,000 walkers, many of them families with small children. More than a hundred police officers lined the route, separating the Walk for Life participants from the counter demonstrators. Police arrested two abortion rights demonstrators.

"In declaring "Stand Up for Choice Day" – in reaction to plans for Walk for Life West Coast – San Francisco Supervisors sent a bellicose message to pro-choice activists and a call for aggressive action," wrote Healy, director of communications for the Archdiocese. "Local Supervisors, who like to think of themselves as liberal and progressive, called for a reactionary and intolerant response. In the process, San Francisco’s elected officials raised their voices against freedom of speech and right of assembly."

"Despite the Supervisors’ innate message of "Don’t come, don’t speak, don’t march," a peaceful Walk for Life — West Coast rally at Justin Herman Plaza featured noted women and movements calling for better treatment for women. At noon, the pro-life throng of 7,000 people – young, old, and many families with children – began a procession along the Embarcadero to Marina Green. As the praying, singing and smiling pro-life people began their route, they were met with loud insults and vile invective thrown at them by pro-abortion zealots. Many insults were specifically anti-Catholic," Healy noted in the Catholic San Francisco editorial.

"What was the object of their hatred? The Walk for Life participants who quietly and purposefully walked behind a banner that simply said, "Abortion hurts Women." The pro-choice activists were enraged to see thousands of people proceeding under a sea of posters with the simple message, ‘Women deserve better than abortion.’"

San Francisco’s archdiocese supported the Walk, which was organized by a group of San Francisco area residents, mostly women, including sponsoring an essay contest for school children. Ignatius Press, which publishes IgnatiusInsight.com, was one of the Walk sponsors and Walk Co-chair Eva Muntean is a marketing assistant at the Press.

San Francisco Archbishop William Levada said a prayer at the beginning of the rally and Walk and walked the route, behind the "Abortion hurts Women" banner held by group of young women. Hundreds of walkers held signs that said, "Women deserve better than abortion," the copyrighted slogan of Feminists for Life of America.

The Walk’s goal was to reach women, particularly women who had had abortions or who were pregnant.

Nellie Boldrick, who was a Walk participant and one of the Walk’s organizers, said a number of women came up to her during the Walk to tell her they had had abortions. Georgette Forney, president of Silent No More Awareness Campaign, and a speaker at the Walk rally, said several women hugged her along the way and she is corresponding with others via email.

"We must have passed out about two dozen brochures and cards to people just saying–a lot of people say they have a friend. Sometimes it’s really a friend, sometimes it’s code," Forney said. "There were other people who would step up alongside and put their arm around me and say ‘thank you for having the courage to speak for us.’"

Mayor Newsom calls himself a practicing Catholic but created a storm of controversy last year when he decided to begin issuing same sex marriage licenses from City Hall, a fiat which was later halted by the courts. He is strongly pro-abortion.

Supervisor Alioto-Pier, a co-sponsor of the board of supervisors’ resolution, attends the same Catholic parish church as one of the Walk co-chairs, Dolores Meehan, a fourth-generation San Franciscan.

Calls to the Mayor’s office and to the office of Supervisor Michela Alioto-Pier were not returned.

Forney, who came to speak at the San Francisco event from her home in Pennsylvania, was amazed by the reaction from City Hall. She told Catholic World Report, in an article to be published in its February 2005 edition: "There is a pompousness among the cultural elites there where they’re almost in their own cultural state and no one else matters and how dare you disagree with them."

In the Catholic San Francisco editorial, Healy likened city officials’ response to that of racist Southerners against the Freedom Riders who traveled to the South to try to break the segregationists’ hold.

"San Francisco officials had tried to villainize the pro-life group as ‘outsiders,’" wrote Healy, "This is an epithet that Dr. Martin Luther King, Jr. easily would have recognized. When King participated in marches for civil rights in various U.S. cities, he often experienced the same kind of insults that were thrown at the participants in the Walk for Life. Worse still, the angry shouts of pro-abortion activists, telling the marchers to ‘Go back to the Central Valley,’ were thinly veiled racist attacks on Hispanic Americans.


Read "Shame on San Francisco," the Catholic San Francisco editorial.



Valerie Schmalz is a writer for IgnatiusInsight. She worked as a reporter and editor for The Associated Press, and in print and broadcast media for ten years. She holds a BA in Government from University of San Francisco and a Master of Science from the School of Foreign Service at Georgetown University. She is the former director of Birthright of San Francisco. Valerie and her wonderful husband have four children. She was a participant in the Walk for Life West Coast.



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G.K. Chesterton (1874-1936) was one of the finest Christian authors and apologists of the past two hundred years. Raised as an agnostic, he embraced Christianity as a young man, ultimately entering the Catholic Church in 1922. He wrote hundreds of essays, as well as novels, short stories, poetry, apologetics, literary criticism, and nearly everything else imaginable. Dale Ahlquist, president and co-founder of the American Chesterton Society and author of G.K Chesterton: Apostle of Common Sense, writes, "Chesterton was equally at ease with literary and social criticism, history, politics, economics, philosophy, and theology. His style is unmistakable, always marked by humility, consistency, paradox, wit, and wonder. His writing remains as timely and as timeless today as when it first appeared, even though much of it was published in throw away paper." Read more about the life and work of this remarkable thinker, author, and apologist.



Confessions of an Ex-Feminist
by Lorraine V. Murray


Confessions is the honest and heart-rending account of a woman who was born into a Catholic family, attended parochial schools and fully embraced the beliefs of her faith, but ran into major roadblocks in college. Amidst the radical feminist college environment of the 1960's, she lost her faith, and her morality, jumping aboard the bandwagon of "free love." She indulged in a series of love relationships in college, all of which crashed and burned. Despite the obvious contradiction between feminist teachings and her own experience, Murray still believed she had to free herself from the yoke of tradition. Attaining a doctorate in philosophy, with an emphasis on the feminist writings of Simone de Beauvoir, Murray taught philosophy in college. For many years, she launched a personal vendetta against God and the Catholic Church in the classroom, trying to persuade students that God did not exist, mocking values Catholics hold dear, and touted feminism as the cure for many social ills. When she discovered she was pregnant, Murray followed the route that feminists offer as a solution for unmarried women. Much to her surprise, her abortion was a shattering emotional experience, which she grieved over for years. It was the first tragic chink in her feminist armor.

Read more about Confessions of an Ex-Feminist, or read an excerpt from the book.










 
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