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God's Revolution | Pope Benedict XVI's New Book Reveals a Pope Who Continues to Surprise People | February 7, 2006

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Benedict XVI continues to astound people. In Cardinal Joseph Ratzinger, they were told, the world was getting "God’s Rottweiler" as Pope. Now, after Benedict’s first encyclical, God is Love, many people are wondering if he isn’t really the "Love Pope."

God’s Revolution
by Benedict XVI (Ignatius Press, 2006), the collection of his World Youth Day talks and other addresses in Cologne, only adds to the amazement. Thoughtful readers will discover in its author far more than they bargained for.

It’s August, 2005. The newly elected Benedict XVI returns to his homeland, Germany, for World Youth Day–the spectacular event created by his popular predecessor, Pope John Paul II.

All eyes are on the German pope in Cologne. "Will he relate to young people as John Paul II did?," people wonder.

The vast crowds of over a million young people and their zealous, loving welcome provide the answer. Benedict XVI pulls it off–in his own way, with his own style, without missing a beat. His encounters with young people are magical, even mystical. His message–a straightforward presentation of the Christian faith aimed at answering the perennial questions of young people: Who am I? Where am I going? Is there Someone who can help? How can I make a difference in the world?

Benedict XVI’s answers to these questions all point to Jesus Christ and his teaching. He urges young people not to think that following Jesus requires abandoning anything of real worth.

"Christ takes from you nothing that is beautiful and great," he declares.

He dares young people to become "radicals"–to be part of "God’s revolution." To commit themselves without reservation to Jesus Christ.

"Only from God does true revolution come," he declares, "the definitive way to change the world."

"It is not ideologies that save the world, but only a return to the living God, our Creator, the guarantor of our freedom, the guarantor of what is really good and true," Benedict says.

But God’s Revolution also warns against abusing faith in God: "There are many who speak of God: some even preach hatred and perpetuate violence in God’s Name. So it is important to discover the true face of God."

"In Jesus Christ," the Pope declares, "who allowed his heart to be pierced for us, the true face of God is seen."

God’s Revolution
isn’t only for young people, for Catholics alone or even only for Christians. Benedict XVI’s thoughtful and inspiring messages to the Jewish and Muslim communities in Germany are included.

Speaking in a synagogue in Cologne, Benedict urges Jews and Christians to grow closer to one another. He recalls the horrors of the Holocaust and warns against "new signs of anti-Semitism." As he commemorates the sixtieth anniversary of the liberation from the Nazi death camps, the Pope’s words are especially poignant: as a teenager, Benedict XVI was forced to join the Hitler Youth, against his will and that of his anti-Nazi parents.







Benedict speaks to representatives of Muslims in Germany of the common faith Christians and Muslims share in one God. He acknowledges how some Muslim leaders have rejected terrorism. Yet he adds: "Those who instigate and plan these attacks evidently wish to poison out relations and destroy trust, making use of all means, including religion, to oppose every attempt to build a peaceful and serene life together."

These and other comments take on new meaning in light of recent events.

God’s Revolution
also addresses Protestant Christians. Coming from the land of the Reformer Martin Luther, Benedict knows Protestant concerns. He presents Catholic teaching in a way that underscores the common Christian commitment Catholics and Protestants share.

"Together we confess that Jesus Christ is God and Lord," he states, "together we acknowledge him as the one mediator between God and man (cf. 1 Tim 2:5), and we emphasize together that we are members of his Body."

To the German Catholic leaders he urges renewed efforts to present Christ and Christianity to the modern world. While challenging them to respect people’s search for the truth, the Pope call on them to be true to the Christian message: "We must teach patience, discernment, realism, but without false compromises, so as not to water down the Gospel!"

He asks the bishops to find new ways to address young people, the future of the Catholic Church.

In short, Benedict XVI issues a clarion call in this for all people to join "God’s Revolution."

Some key issues raised by God’s Revolution:
  • Where is Benedict XVI taking the Catholic Church?
  • What is the Pope’s view of religion’s place in the modern world?
  • Youth and the future of the Catholic Church
  • Do Catholics think Jesus is the Only Savior?
  • Catholic-Evangelical Protestant Relations
  • Has an "intolerant, dogmatic" Joseph Ratzinger changed into a sympathetic, fair-minded "Benedict XVI", the "Love Pope"?
  • Catholic-Jewish Relations
  • Christian-Muslim Relations
  • Is Christianity a "religion of rules" or a "way of love"?


Pope Benedict XVI, formerly Joseph Cardinal Ratzinger, was for over two decades the Prefect for the Congregation of the Doctrine of the Faith under Pope John Paul II. He was elected to be the 265th pope on April 19, 2005. He is a renowned theologian and author of numerous books. A bio, a full listing of his books published by Ignatius Press, book excerpts, and related links are available on his IgnatiusInsight.com Author Page.



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Dogma And Preaching: Applying Christian Doctrine to Daily Life (2nd Ed)

by Joseph Cardinal Ratzinger

This volume is an unabridged edition of Dogma and Preaching, a work that appeared in a much-reduced form in English, in 1985. The new book contains twice as much material as first English edition. "Dogma", for many people, is a bad word. For the well-informed believer, it shouldn't be. Dogmas are truths revealed by God, which should enlighten the minds, guide the choices, and gladden the hearts of Jesus' disciples, including pastors, deacons, and lay teachers. But, as Joseph Ratzinger (Pope Benedict XVI), notes in the foreword to this book, "The path from dogma to proclamation or preaching has become very troublesome." Finding ways to relate the content of the Church's dogmas to everyday life can be challenging for today's preachers and teachers. Some people find the task so daunting that they leave dogma out. As a result, they wind up presenting something other than the Church's faith and speak in their own name, offering perhaps unwittingly merely their own, subjective ideas, rather than the Word of God. In Dogma and Preaching, the theologian and priest Joseph Ratzinger provides (1) a theory of preaching for today; (2) application of this theory to some themes for preaching drawn from the Church's dogmas; (3) meditations and sermons based on the liturgical year and the communion of saints; and (4) some thoughts regarding the decade after the Second Vatican and Christianity's seeming irrelevance. Ratzinger insists that sound preaching should rest on three pillars... Read more!






 
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