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Pied Piper of Atheism: Philip Pullman and Children's Fantasy | Pete Vere and Sandra Miesel

God Is No Delusion: A Refutation of Richard Dawkins | Thomas Crean, O.P.

Socrates Meets Descartes | Peter Kreeft

Sermon in a Sentence: Saint Thomas Aquinas | John McClernon

New Outpourings of the Spirit | Joseph Ratzinger

Meet Henri De Lubac | Rudolf Voderholzer

Marian Devotion in the Domestic Church | Catherine & Peter Fournier

Joseph Ratzinger: Life in the Church and Living Theology | Maximilian Heinrich Heim

The Greek Fathers: Their Lives and Adventures | Adrian Fortescue

Ignatius Catholic Study Bible: The Letter to the Hebrews | Scott Hahn and Curtis Mitch

Chastity, Poverty and Obedience | Mother Mary Francis, P.C.C.

The Blessing of Christmas | Joseph Cardinal Ratzinger

Chance or Purpose?: Creation, Evolution, and a Rational Faith | Chrisoph Cardinal Schšnborn

Island of the World: A Novel | Michael O'Brien

The Order of Things | James V. Schall, S.J.

The Judge: William P. Clark, Ronald Reagan's Top Hand | Paul Kengor & Patricia Clark Doerner

Seek that Which is Above | Pope Benedict XVI

Jesus, the Apostles and the Early Church | Pope Benedict XVI

God and His Image: An Outline of Biblical Theology | Dominique Barthelemey

An Invitation to Faith: An A to Z Primer on the Thought of Pope Benedict XVI | Pope Benedict XVI

Mother Benedict: Foundress of the Abbey of Regina Laudis | Antoinette Bosco

Pope Benedict XVI: The Conscience of Our Age | Vincent Twomey

Ronald Knox as Apologist: Wit, Laughter and the Popish Creed | Fr. Milton Walsh

Christians in China: A.D. 600-2000 | Jean Charbonnier

 

The Cardinal From Nigeria | Introduction to God's Invisible Hand: The Life and Work of Francis Cardinal Arinze | Gerard O'Connell

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The man who inspired the young Francis Arinze to become a priest was also, at least indirectly, the inspiration for this book. That man was Blessed Cyprian Michael Iwene Tansi, the first native-born Nigerian to be beatified by the Roman Catholic Church. It was the interview I did with Cardinal Arinze, immediately following Father Tansi's beatification by Pope John Paul II, in Nigeria, March 1998, that gave me the idea of putting together this book of interviews.

That interview, which forms chapters 6, 7, and 12 of this book, is for me the most significant of a number of interviews I have had with Cardinal Arinze. Speaking in the days following the beatification, a moment of immense joy for the Nigerian cardinal, he recalled how he had begun to discern Divine Providence or "the Invisible Hand of God", as he sometimes refers to it-in his own life. He spoke about his vocation as a priest, about being nominated bishop and cardinal, and about his life as the leading Catholic bishop in the area then known as Biafra during the Nigerian civil war.

In that interview, probably without fully realizing it, the cardinal revealed a great deal about what motivates him. He talked about matters at the heart of his life. With simplicity and without a trace of arrogance or self-promotion, he spoke about faith and prayer and about his abandonment to the will of God. He also revealed his profound veneration and admiration for Saint Francis of Assisi, who, along with the Blessed Tansi, occupies a special place in his own spirituality and outlook on the world.

I had originally planned to publish that three-and-a-half-hour interview as an article. However, it was far too long to present to most magazines or journals, so I put it aside while I pondered what to do with it. Two and a half years later, as the jubilee Year 2000 was drawing to a close, I showed the cardinal the text. I proposed that he grant me a further, extended interview with the aim of allowing me to publish a collection of interviews as a small book. I already had, in fact, some unpublished interviews with Cardinal Arinze from earlier periods, including one recorded in May 1994, immediately after the Synod of Bishops for Africa. In that interview, the cardinal shared his own reflections in the immediate aftermath of that historic event in the life of the Church in the African continent. I decided to include those interviews in my text, as well. He agreed, but laid down a condition: "Yes, as long as I am not the main focus of the book."

In preparation for the new interview, I drew up seven pages of questions and, toward the end of the jubilee Year, I interviewed the cardinal on two separate occasions in December 2000. Two months later, in February 200 19 1 requested and was given a supplementary interview to fill in missing information.

These many interviews could not simply be placed in chronological order. The book would have lacked any internal logic or coherence. The only structure that seemed to work well was a semi -biographical one, built around key moments in the cardinal's life. I therefore reorganized all the material on that basis and, in June 2001, presented the cardinal with the draft text. [1] He was somewhat taken aback with the result. "But the book is now focused on me", he said. I acknowledged that this was not what we had agreed, but explained why I had done it.

I have noticed, in the course of what are now many interviews and meetings, that Cardinal Arinze is not given to hasty decisions or pronouncements. He normally listens carefully and thinks about the matter raised (sometimes suggesting a second meeting to give time for due consideration), and then expresses his opinion. In this case too he thought carefully about my explanation before graciously accepting the text as I had reorganized it.

At the same time, he acceded to my request for a brief interview and shared his reflections on the visit of Pope John Paul II to Greece, Syria, and Malta in May 2001, a visit on which he had accompanied the Pope. He granted another in February 2002, to help me update the work. While I was putting the finishing touches to this text, Pope John Paul II sprung one of his many surprises. On October 1, 2002, the Holy Father appointed the cardinal to head one of the major Vatican departments, the Congregation for Divine Worship and the Discipline of the Sacraments. Naturally, I could not fail to record this important event in this book, and so I requested one final interview from the cardinal, which he graciously granted on December 11, 2002.

As the reader will understand, this is something of an accidental book. It did not set out to be, and does not pretend to be, a full biography. Nevertheless, in ways beyond my original intention, and certainly beyond the intention of the cardinal, it tells much of the story of Francis Arinze's life. Its value, I believe, is that it tells the story in the cardinal's own words. It also offers a precious insight into the important work of dialogue between the Roman Catholic Church and major world religions. For eighteen years, together with his dedicated staff, Cardinal Arinze had been entrusted by the Pope to lead the Church in that dialogue.

By the end Of 2002, the cardinal was fully engaged in another very important kind of dialogue, this time with those inside the Church regarding important questions linked to the celebration and worship of God in the liturgy. He is the only African cardinal ever to head this congregation and, indeed, is the only African heading a Vatican department today.

I have known Francis Cardinal Arinze since 1986, when I first interviewed him on the eve of the Synod on the Laity. [2] A friend of mine in the Vatican suggested he would be "a good man" to interview. "He's open", said my friend. "He is a man of deep faith, but he is also very approachable, down to earth, a man with a lot of common sense and a good communicator. He also has long and wide experience, including experience as a pastor of his people during one of Africa's bloodiest civil wars." I phoned the cardinal's office and, much to my surprise, he himself answered the phone. He accepted my request for an interview and proposed I come to his apartment in a building owned by the Vatican in the heart of Rome's Trastevere.

I turned up at his apartment on a hot and humid afternoon and rang the doorbell. A man dressed in a cotton sweatshirt and dark trousers opened the door and warmly welcomed me. It was the cardinal. He was truly charming, humorous and relaxed, and he answered my every question.

Since that first meeting, I have interviewed him many times and spoken with him on numerous occasions. He has always been gracious and kind and never once refused to respond to my questions, letters, or requests for a meeting.

On a personal level, I have come to appreciate not only his deep spirituality but also his great humanity and kindness, especially when my mother was seriously ill. I had planned to go to Nigeria for the beatification of Father Tansi, but, three weeks before my departure date, my mother suffered a cerebral hemorrhage (a stroke). For a time it looked as though she would die. I flew to Ireland to be with her. Thankfully, she began to show signs of recovery. Knowing that I had planned to travel to Nigeria to report on the beatification, she told me, "You go; I want you to go to Nigeria and be with the Holy Father. God will look after me; I will not die while you are away." I returned to Rome and told the cardinal about this situation. "Do as your mother told you", he said. "Go to Nigeria; God will take care of her, and I will pray to Father Tansi to intercede for her."

I flew into Nigeria ahead of the Pope and was there, with other journalists, on the tarmac at Abuja airport when he stepped off the plane. The head of state, General Sanni Abacha, greeted the Pope and then led him and his entourage , including Cardinal Arinze, to a podium for the formal state welcome.

As the Pope, the head of state, government ministers, and cardinals processed along the red carpet to the podium under the eyes of the world's TV cameras, Cardinal Arinze spotted me among the journalists. He broke away from the group and came over to me.

"How is your mother?" he asked. I told him she had improved. "Thanks be to God! Don't worry. She will be all right. I will continue praying for her." The cardinal then moved back quickly to rejoin the papal group for the official welcome ceremony.

My mother recovered as the cardinal had predicted and lived almost two years more. I shall never forget that unexpected gesture at Abuja airport, Nigeria. It was thoughtful and thoroughly human. It is typical of the man I have come to know over these past seventeen years. I am honored to have interviewed him for this book.

GERARD O'CONNELL

Rome, May 1, 2003

Endnotes:

[1] I later revised the whole text, added three new chapters, rewrote the introductions to some of the chapters, and inserted the footnotes.

[2] The synod took place in October 1987.




Cardinal Arinze tells his amazing life story, and how he was guided by "God's invisible hand" through many challenging and dangerous moments, to become one of the world's leading Catholic prelates, and one of the top candidates for the Papacy in the recent conclave.

In the style of an interview, Arinze responds to a host of wide ranging questions from journalist Gerard O'Connell. Arinze talks about his life and experiences growing up in Nigeria, becoming the world's youngest Bishop, being on the run during the Nigerian civil war, and as an outspoken Cardinal who led the way for inter-religious dialogue with non-Christian religions, particularly Muslims, Buddhists and Hindus.

The charismatic Cardinal, also tells about his years of working inside the Vatican under three different Popes, and of his close relationship with John Paul II. Arinze and John Paul worked together on various important projects and documents that have had an impact on the Church and the African culture.

"Cardinal Arinze is a powerful figure in the Holy See. In this book he gives his opinions and insights with clarity and bluntness on hundreds of subjects. His openeness and clarity may surprise some readers since he is such a high-ranking Vatican prelate." - Fr. Kenneth Baker | Editor, Homiletic and Pastoral Review



Gerard O'Connell is a Rome based journalist who reports on Vatican affairs for teh UK, Africa, and the USA.



Visit the Insight Scoop Blog and read the latest posts and comments by IgnatiusInsight.com staff and readers about current events, controversies, and news in the Church!
















   
















G.K. Chesterton (1874-1936) was one of the finest Christian authors and apologists of the past two hundred years. Raised as an agnostic, he embraced Christianity as a young man, ultimately entering the Catholic Church in 1922. He wrote hundreds of essays, as well as novels, short stories, poetry, apologetics, literary criticism, and nearly everything else imaginable. Dale Ahlquist, president and co-founder of the American Chesterton Society and author of G.K Chesterton: Apostle of Common Sense, writes, "Chesterton was equally at ease with literary and social criticism, history, politics, economics, philosophy, and theology. His style is unmistakable, always marked by humility, consistency, paradox, wit, and wonder. His writing remains as timely and as timeless today as when it first appeared, even though much of it was published in throw away paper." Read more about the life and work of this remarkable thinker, author, and apologist.




The Quest For Shakespeare: The Bard of Avon and the Church of Rome
by Joseph Pearce


Highly regarded and best-selling literary writer and teacher, Joseph Pearce presents a stimulating and vivid biography of the world's most revered writer that is sure to be controversial. Unabashedly provocative, with scholarship, insight and keen observation, Pearce strives to separate historical fact from fiction about the beloved Bard. Shakespeare is not only one of the greatest figures in human history, he is also one of the most controversial and one of the most elusive. He is famous and yet almost unknown. Who was he? What were his beliefs? Can we really understand his plays and his poetry if we don't know the man who wrote them? These are some of the questions that are asked and answered in this gripping and engaging study of the world's greatest ever poet. The Quest for Shakespeare claims that books about the Bard have got him totally wrong. They misread the man and misread the work. The true Shakespeare has eluded the grasp of the critics. Dealing with the facts of Shakespeare's life and times, Pearce's quest leads to the inescapable conclusion that Shakespeare was a believing Catholic living in very anti-Catholic times.

Read more about The Quest for Shakspeare, an interview with Joseph Pearce, or Chapter One from the book.










 
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