Archbishop Fulton Sheen on Advent | IgnatiusInsight.com | From "Through the Year With Fulton Sheen"
Archbishop Fulton Sheen on Advent | IgnatiusInsight.com | From
Through the Year With Fulton Sheen
http://www.ignatiusinsight.com/features2006/fsheen_advent_dec06.asp
Through the Year with Fulton Sheen
is Archbishop Sheen at his bestthe master storyteller, preacher, and faithful
servant of Christwith a word of encouragement, counsel, and direction
for each day of the year. With characteristic insight and eloquence, he
penetrates to the heart of the Christian life with practical reflections
on love, holiness, spiritual power, miracles, and Christ-like living.
These daily selections provide a fresh perspective on what it means to
be a follower of Christ, on the challenge of serving God and the blessings
of living a grace-filled life. Here are Sheen's reflections on the first week of Advent.
We are fallen | December 4
God certainly did not create us this way. We are fallen. All the facts support this view. There is a voice inside our moral conscience that
tells us that our immoral and unmoral acts are abnormal. They ought not to be there. There's something wrong with us, something dislocated.
God did not make us one way. Or rather, he did make us one way. And we have made ourselves, in virtue of our freedom, in other ways. He
wrote the drama; we changed the plot. We are not jut animals that failed to evolve into humans. We are humans who have rebelled against the
divine. If we are riddles to ourselves, we are not to put the blame on God or on evolution. But we are to put the blame on ourselves. We are not
just a mass of corruption, but we bear within ourselves the image of God. We are very much like a man who has fallen into a well. We ought
not to be there, and yet we cannot get out. We are sick; we need healing; we need deliverance; we need liberation, and we know very well that
we cannot give this liberation and this freedom to ourselves. We are like a fish on top of the Empire State Building. Somehow or another we
are outside of our environment. We cannot swim back into the stream. Someone has to put us back.
Eternity | December 5
Why must heaven be outside of time? Simply because none of us would want
an endless existence on this earth. If it were possible for us to live
four hundred years with some kind of vitamin, do you think that we would
all swallow them? There would certainly come one moment in our existence when we would
want to die. Have you ever been in any one place on this earth that you
were absolutely sure would be one in which you would want to spend every
day of your life? It is not very likely. The mere extension of time to
most of us would probably be a curse instead of a blessing. Then, too,
have you ever noticed that your happiest moments have come when eternity
almost seems to get inside of your soul? All great inspirations are timeless,
and that gives us some suggestion of heaven. Mozart was once asked when
he received his inspirations for his great music. He said he saw them
all at once in a great heat, a great warmth, a great light. Then there
came the succession of notes. So it is in writing a speech. When I prepare
a talk, or a telecast, or a book, there comes a moment when the end is
seen at the beginning. One cannot write fast enough. There comes to everyone,
whether he is good or bad, some dim intimations of immortality such as
Wordsworth wrote about. There are, however, men who try to immunize themselves
from these thoughts of eternity. They put on a kind of God-proof raincoat,
so that the drops of his grace will not get through to them. They shut
out eternity.
Heaven is in here | December 6
Too often we think of heaven as being way out there. We draw all kinds
of pictures about heaven. Most of them are quite unreal, and because we
think of heaven, and even hell, as something that happens to us at the
end of time, we keep on postponing it. As a matter of fact, heaven is
not way out there; heaven is in here. Hell is not way down there; hell
could be inside of a soul. There is no such thing as dying and then going
to heaven, or dying and going to hell. You are in heaven already; you
are in hell already. I have met people who are in hell. I am sure you
have too. I have also seen people with heaven in them. If you ever want
to see heaven in a child, look at that child on the day of his first communion.
If you want to see how much love is related to heaven, just look at the
bride and groom at the altar on the day of the nuptial Mass. Heaven is
there; heaven is there because love is there. I have seen heaven in a
missionary nun who was spending herself among the lepers.
Sometimes you see a virtuous young person and you see heaven there. The
beauty of such a person is not put on the outside, it is a kind of imprisoned
loveliness that comes from within, as if it were breaking down the bars
of flesh in order to find some outward utterance.
A man who wanted to go to hell | December 7
I remember once attending a man in a hospital. When I asked him to make
his peace with God he said, "I suppose youre going to tell
me Im going to hell."
"No," I said, "Im not."
"Well," he said, "I want to go to hell."
I replied, "I have never in my life met a man who wanted to go to
hell, so I think I will just sit here and watch you go." Of course,
I did not intend to let time pass without doing something, but I was absolutely
sure that if he had a few minutes to himself, he might change his point
of view. So I sat alone with him for twenty minutes. I could see him going
through a kind of soul struggle.
Then he said to me, "You really believe there is a hell?"
I asked him, "Do you feel unhappy on the inside? Are you fearful?
Is there dread, anxiety? Are all the evil things of your life coming up
before you as a specter, a ghost?" Well, it was not long until he
made his peace with God.
Why the virgin birth? | December 8
Our human nature was very much like a polluted stream up until the Incarnation.
Imagine a ship, for example, sailing in polluted waters. It wishes to
sail in clear waters, but without the pollution coming from one into the
other. How could the transfer of the ship be made except by a lock? So
the ship in the foul waters would be put into a lock where there would
be a separation of waters, then the ship would be raised to the level
of the unpolluted waters. Now the Immaculate Conception and the virgin
birth were that lock. The pollution stopped because there was no union
of man and woman. It was simply woman alone who gave a human nature to
Christ and began the new humanity.
Heaven grows in us | December 9
Heaven is very close to us because heaven is related to a good life in
much the same way that an acorn is related to an oak. An acorn is bound
to become an oak. He who does not have heaven in his heart now will never
go to heaven, and he who has hell in his heart when he dies will go to
hell. We must not think that heaven is related to a good life in the same
way a gold medal is related to study. Because a gold medal need not follow
study. It is purely extrinsic to study. Rather, heaven is related to a
good and virtuous life in just the same way that knowledge is related
to study. One necessarily follows the other. Hell is not related to an
evil life in the same way that spanking is related to an act of disobedience.
Spanking need not follow an act of disobedience. As a matter of fact,
it rarely follows disobedience today. Rather, it is related in the same
way that corruption is related to death. One necessarily follows the other.
Therefore, heaven is not just a long way off, we are not to postpone it.
It is here. That is to say, it begins here.
Like the Israelites in the desert | December l0
Heaven starts here, but it doesnt end here. We just get faint glimpses
of it now and then. If we postpone the thought of heaven until the moment
we die, we will be very much like the Israelites during their wanderings
in the desert. They were at one time within about eleven days of the promised
land. It took only three weeks for them to make the journey from Egypt
to the promised land, but because of their disobedience, their failures,
their backsliding, and their rebellion against Moses, it took them forty
years to get into the promised land. That forty years represents a pilgrimage
in the lives of most of us. We make progress, and then we slip back. Thank
heavens we have a merciful Lord who puts up with us and forgives us seventy
times seven. Therefore, time is necessary in order to gain heaven, but
the lapse of time itself does not bring me to heaven. What brings me to
heaven is how I live, how I die.
Archbishop Sheen books and videos available through Ignatius Press:
Treasure in Clay
Life Is Worth Living
The Priest Is Not His Own
The World's First Love
Through the Year with Fulton Sheen
Fulton Sheen: Good Friday (VHS)
Bishop Fulton J. Sheen: His Irish Wit and Wisdom (VHS)
Fulton Sheen: His Last Words (VHS)
Bishop Sheen on Angels (VHS)
Sheen Gems (VHS)
Retreat with Fulton Sheen (DVD)
Fulton Sheen Mission Rosary (CD)
Archbishop Fulton J. Sheen: A Prophet for Our Time (VHS)
Fulton Sheen: His Last Words (DVD)
Related IgnatiusInsight.com Links:
The Virtually Venerable Fulton J. Sheen |
Charles F. Harvey
Preparing To Meet the Lord: Reflections on the Readings for Advent |
Carl E. Olson
The Hour That Makes My Day | Archbishop
Fulton J. Sheen | From
Treasure in Clay
Remembering Father Alfred Delp, S.J., Priest and Martyr |
A Conversation with Father Karl Adolf Kreuser, S.J.
Immaculate
Mary, Matchless in Grace | John Saward
The Old Testament
and the Messianic Hope | Thomas Storck
Christmas: Sign
of Contradiction, Season of Redemption | Fr. James V. Schall, S.J.
The God in the
Cave | G.K. Chesterton
Archbishop Fulton Sheen (1895-1979) is considered by many to be the most influential
Catholic of the 20th century in America. Millions of people watched his
incredibly popular television series every week, "Life is Worth Living",
and millions more listened to his radio program, "The Catholic Hour".
Wherever he preached in public, standing-room-only crowds packed churches
and halls to hear him. He had the same kind of charisma and holiness that
attracts so many people to Pope John Paul II, who called Sheen "a loyal
son of the Church." Learn more about Archbishop Sheen by reading his
autobiography, Treasure
In Clay, or visiting the Archbishop
Fulton J. Sheen Foundation website.
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