The Gift of Masculinity | Mary Beth Bonacci | IgnatiusInsight.com
The Gift of Masculinity | Mary Beth Bonacci | IgnatiusInsight.com
I've never understood why John Paul II spent so much time
talking about the feminine genius, and paid no real attention to the "masculine
Don't get me wrong--I'm not about to argue with a bona
fide, certain-to-be-canonized saint. I'm sure he had his reasons. But I for one
would love to have heard his insights into masculinity and the male "nature."
I hope it goes without saying that I am a big fan of men. I
have been very blessed to have some particularly wonderful men in my life--my
father and my brothers, as well as a multitude of really terrific friends and
co-workers. But even beyond that, I (like most women, I suppose) am intrigued
by "guys." I like their straightforwardness. I like their strength. I like that
they're so very, very different from me.
All of which leads to my pet peeve, and the subject of this
column: the de-valuing of manhood and masculinity in our culture.
It seems to me that, a couple of generations ago, we had a
society that respected male-ness. The men of "The Greatest Generation" fought
World War II. They supported their families. They watched John Wayne movies. I
don't know if they talked about their feelings very much. Maybe they should
have. But they saved civilization from tyranny, and that should count for
But then things changed. Some of those things had to
change. Opportunities that should have been available to women were closed
to them. Vestiges of a society that saw females as second-class citizens
needed to be purged. John Paul II wrote frequently about the need for both the
masculine and feminine gifts in public life. The feminine half of that equation
was still lacking.
But many of those mid-century feminists made a serious
philosophical mistake. They concluded not that women and men have differing
gifts and that society needs all of those gifts, but rather that there was no
such thing as distinctive "male" and "female" gifts at all. Gender differences
were considered incidental and insignificant.
And so, women became in many ways like men--or rather, like
the worst stereotypes of men. They became career-obsessed, vulgar and
And men became "sensitive."
By the 1970's, there was a serious push for men to "get in
touch with their feelings." Alan Alda, not John Wayne, became the role model
for American manhood. Many apparently believed this was progress.
But it wasn't progress. At least among the women I know,
there is an overwhelming consensus that a man who emphasizes his sensitivity
and feminine side over his natural masculinity has seriously compromised his
attractiveness to us.
Look, I have nothing against a man being "in touch with his
feelings." It's nice. I suppose it could be a bonus in a relationship, as long
as it didn't go too far. (Witness the scene in the movie Bedazzled where Brendan Frasier wishes to become a "sensitive"
man, and then finds himself unable to sing the song he wrote for his girlfriend
because he keeps crying every time he looks at the sunset.)
Personally, I'm interested in the larger picture. To me the
primary question isn't so much whether a man is in touch with his feelings as
it is the overall context that particular trait appears in. If a man is really
comfortable being a man, if his masculine gifts of strength, protectiveness and
calm are intact--then sure, he can go ahead and get in touch with his
I think the best way to describe this is to see it from the
other side. What about a woman who can change a car's oil? It's a handy skill
to have, I suppose. But I'm guessing most men would say they don't so much care
whether a woman can change the oil as they do how she looks while she's
changing it. A feminine woman who just happens to be able to work on a car
would probably be appealing to them. A woman who at first glance could be
mistaken for a man -- well, not so appealing.
Men and women's natural gifts are, of course, vulnerable to
being twisted in this world of sin. That's where women's natural relational
gifts can be reduced to manipulation, and men's natural strength can be reduced
to domination and control. We need the Holy Spirit to purify our hearts, and to
lead our inclinations in the right direction.
But there's a big difference between purifying and
controlling those gifts and denying their existence. Harvey Mansfield, author
of Manliness, says that "A gentleman is
a man who is gentle out of policy, not weakness." Strength voluntarily withheld
is completely different than strength denied or abandoned.
I like men's natural gifts. I like their strength. I like
their confidence. I like how their gifts complement my own. I like the
thought of being with someone who would be capable of protecting me if I were
really, truly threatened.
So sure, it's nice when a man is deeply in touch with his
feelings. But given a choice between that man and a man who could confidently
throw a punch if a situation truly called for it, I'll take the guy who can
throw the punch any day.
It's part of the masculine gift.
This article originally appeared on RealLove.net on August 10, 2006.
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Other IgnatiusInsight.com Articles by Mary Beth Bonacci:
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The Love Behind the Rules
The Horrible "H"
Teens, Sex, and
Real Love | Interview with Mary Beth Bonacci
There's More to Prayer
Than "Saying Our Prayers"
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JPII, Why Did We
A Hero Goes
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Love the Chastity Girl
Mary Beth Bonacci is internationally known for her talks
and writings about love, chastity, and sexuality. Since 1986 she has spoken
to tens of thousands of young people, including 75,000 people in 1993 at
World Youth Day in Denver, Colorado. She appears frequently on radio and
television programs, including several appearances on MTV.
Mary Beth has written two books, We're
on a Mission from God and Real
Love, and also writes a regular, syndicated column for various publications.
She has developed numerous videos, including her brand-newest video series,
also entitled Real Love. Her video Sex
and Love: What's a Teenager to Do? was awarded the 1996 Crown Award
for Best Youth Curriculum.
Mary Beth holds a bachelor's degree in Organizational Communication from
the University of San Francisco, and a master's degree in Theology of Marriage
and Family from the John Paul II Institute at Lateran University. She was
also awarded an honorary doctorate in Communications from the Franciscan
University of Steubenville, and is listed in Outstanding Young Women
of America for 1997. Her apostolate, Real
Love Incorporated is dedicated to presenting the truth about the Church's
teaching about sexuality, chastity, and marriage.
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