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Pied Piper of Atheism: Philip Pullman and Children's Fantasy | Pete Vere and Sandra Miesel

God Is No Delusion: A Refutation of Richard Dawkins | Thomas Crean, O.P.

Socrates Meets Descartes | Peter Kreeft

Sermon in a Sentence: Saint Thomas Aquinas | John McClernon

New Outpourings of the Spirit | Joseph Ratzinger

Meet Henri De Lubac | Rudolf Voderholzer

Marian Devotion in the Domestic Church | Catherine & Peter Fournier

Joseph Ratzinger: Life in the Church and Living Theology | Maximilian Heinrich Heim

The Greek Fathers: Their Lives and Adventures | Adrian Fortescue

Ignatius Catholic Study Bible: The Letter to the Hebrews | Scott Hahn and Curtis Mitch

Chastity, Poverty and Obedience | Mother Mary Francis, P.C.C.

The Blessing of Christmas | Joseph Cardinal Ratzinger

Chance or Purpose?: Creation, Evolution, and a Rational Faith | Chrisoph Cardinal Schšnborn

Island of the World: A Novel | Michael O'Brien

The Order of Things | James V. Schall, S.J.

The Judge: William P. Clark, Ronald Reagan's Top Hand | Paul Kengor & Patricia Clark Doerner

Seek that Which is Above | Pope Benedict XVI

Jesus, the Apostles and the Early Church | Pope Benedict XVI

God and His Image: An Outline of Biblical Theology | Dominique Barthelemey

An Invitation to Faith: An A to Z Primer on the Thought of Pope Benedict XVI | Pope Benedict XVI

Mother Benedict: Foundress of the Abbey of Regina Laudis | Antoinette Bosco

Pope Benedict XVI: The Conscience of Our Age | Vincent Twomey

Ronald Knox as Apologist: Wit, Laughter and the Popish Creed | Fr. Milton Walsh

Christians in China: A.D. 600-2000 | Jean Charbonnier

 

Be Nice To Me. I'm Dying. | Mary Beth Bonacci | IgnatiusInsight.com

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This article originally appeared on RealLove.net on September 10, 2007.



I don't know when or from what. But I'm dying. We all are.

I've written before about how my life runs in themes.  I seem to go through different periods where one particular topic seems to consistently float across my day-to-day radar.

It's not terribly cheery when that topic is death.

Most of it hasn't been out and out tragic.  Just little reminders of out final destination.  A radio host dedicated an hour to the question "How would you live if you knew you only had one year left?"  (First answer: less television.)  I heard a segment from a talk by a college, healthy-sounding college professor who indeed has only a year to live.  Then a soap opera character with a terminal illness.  Then a homily on "we know not the day or the hour."

And then there are the anniversaries.  Just this month, we commemorate the tenth anniversaries of the deaths of Princess Diana, Mother Teresa and Rich Mullins.

I spent this past weekend speaking at a Women of Grace conference with my friend Johnette Benkovic.  Johnette's wonderful husband Anthony died of a brain tumor last spring, just three years after they lost their son in a tragic automobile accident.

And now, just a few minutes ago, I received a call from a good friend.  The 17 year old son of his good friend was found dead in his room this morning.  We're still trying to find out what happened.

When we were teenagers, my brother used to say "Be nice to me.  I'm dying."  I'd ask him of what he was dying, and he'd say "I don't know yet.  But I'm dying."

Indeed, we all are.







It's a fundamental truth of the spiritual life that we need to be reminded of the inevitability of our own death.  This ride doesn't last forever.  Indeed, it doesn't last particularly long.  I'm not interested in hastening my own death, but neither am I particularly interested in living forever.  An eternity of the daily to-do list just doesn't appeal to me.  We need the sense that we're moving toward a destination, and that one day we will actually arrive there.

But we get very distracted by the trappings of the journey.  I love buying new clothes.  I love decorating my house.  And yet, it isn't my permanent home I'm decorating.  Nor is it my permanent body.  I don't like that.  When I die, some poor family member of mine is going to have to schlep through this house and all of the clothing and "stuff" it contains--most of which will probably be carted off to Goodwill.  A lifetime of accumulated possessions reduced to a loaded charity truck and a tax-deductible receipt.

It helps to think in those terms once in a while.  It isn't pleasant, but it helps.  I suspect that's why God usually starts taking all of those things away while we're still here.  I see the lines start to form on my face, and I realize I can't hang on to youth or to physical appearance.  It reminds me that, in the end, I can only hang on to God.  And that's good.

I've written before--but it bears repeating--that we need to live our lives from the deathbed backwards.  That doesn't just mean racking up a roster of good deeds.  Not that there's anything wrong with that.  But we weren't put on this earth simply to do good deeds.  We were put here to do the will of God, to begin in this life the union we will experience with Him in the next.  As we surrender ourselves to the God Who sees the Big Picture, He begins to direct our lives.  He puts us where He wants us, where we should be, where we can do the most good for ourselves, our families and our world.

Over the past weekend, Johnette talked about how people who are dying, if they are open to God, often make very significant spiritual progress very quickly.  I believe that.  I thought I was dying once.  I was diagnosed with malignant melanoma.  It took a while to ascertain exactly how serious it was, and what my long-term prognosis would be.  It was amazing, in those first few days after I was diagnosed, how radically my priorities changed.  I found myself repulsed by mass media.  Couldn't stand to listen to the radio.  Standing in a shopping mall I felt surrounded by trinkets, junk.  It wasn't that I had thought my way to some kind of conclusion about the uselessness of media noise or consumer goods.  It was visceral, instinctive, instant.  I just saw it all through new eyes.  Of course, once I completed treatment and realized I had every reason to expect a long, healthy life, I went back to the radio and the Banana Republic.

It's really easy to forget that I'm still dying.  We all are.



Related IgnatiusInsight.com Articles and Book Excerpts:

• The Question of Suffering, the Response of the Cross | Joseph Cardinal Ratzinger
Near Death, Nearer to Jesus | Interview with Fr. Benedict Groeschel
Reincarnation: The Answer of Faith | Christoph Schönborn
Murder On Campus: A Meditation On Death of the Young | Fr. James V. Schall, S.J.
Why Do We Exist? | Fr. James V. Schall, S.J.
From Defeat to Victory: On the Question of Evil | Alice von Hildebrand
The Cross and The Holocaust | Regis Martin



Mary Beth Bonacci is internationally known for her talks and writings about love, chastity, and sexuality. Since 1986 she has spoken to tens of thousands of young people, including 75,000 people in 1993 at World Youth Day in Denver, Colorado. She appears frequently on radio and television programs, including several appearances on MTV.

Mary Beth has written two books, We're on a Mission from God and Real Love, and also writes a regular, syndicated column for various publications. She has developed numerous videos, including her brand-newest video series, also entitled Real Love. Her video Sex and Love: What's a Teenager to Do? was awarded the 1996 Crown Award for Best Youth Curriculum.

Mary Beth holds a bachelor's degree in Organizational Communication from the University of San Francisco, and a master's degree in Theology of Marriage and Family from the John Paul II Institute at Lateran University. She was also awarded an honorary doctorate in Communications from the Franciscan University of Steubenville, and is listed in Outstanding Young Women of America for 1997. Her apostolate, Real Love Incorporated is dedicated to presenting the truth about the Church's teaching about sexuality, chastity, and marriage.



Visit the Insight Scoop Blog and read the latest posts and comments by IgnatiusInsight.com staff and readers about current events, controversies, and news in the Church!









   
















G.K. Chesterton (1874-1936) was one of the finest Christian authors and apologists of the past two hundred years. Raised as an agnostic, he embraced Christianity as a young man, ultimately entering the Catholic Church in 1922. He wrote hundreds of essays, as well as novels, short stories, poetry, apologetics, literary criticism, and nearly everything else imaginable. Dale Ahlquist, president and co-founder of the American Chesterton Society and author of G.K Chesterton: Apostle of Common Sense, writes, "Chesterton was equally at ease with literary and social criticism, history, politics, economics, philosophy, and theology. His style is unmistakable, always marked by humility, consistency, paradox, wit, and wonder. His writing remains as timely and as timeless today as when it first appeared, even though much of it was published in throw away paper." Read more about the life and work of this remarkable thinker, author, and apologist.



Confessions of an Ex-Feminist
by Lorraine V. Murray


Confessions is the honest and heart-rending account of a woman who was born into a Catholic family, attended parochial schools and fully embraced the beliefs of her faith, but ran into major roadblocks in college. Amidst the radical feminist college environment of the 1960's, she lost her faith, and her morality, jumping aboard the bandwagon of "free love." She indulged in a series of love relationships in college, all of which crashed and burned. Despite the obvious contradiction between feminist teachings and her own experience, Murray still believed she had to free herself from the yoke of tradition. Attaining a doctorate in philosophy, with an emphasis on the feminist writings of Simone de Beauvoir, Murray taught philosophy in college. For many years, she launched a personal vendetta against God and the Catholic Church in the classroom, trying to persuade students that God did not exist, mocking values Catholics hold dear, and touted feminism as the cure for many social ills. When she discovered she was pregnant, Murray followed the route that feminists offer as a solution for unmarried women. Much to her surprise, her abortion was a shattering emotional experience, which she grieved over for years. It was the first tragic chink in her feminist armor.

Read more about Confessions of an Ex-Feminist, or read an excerpt from the book.










 
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