Holy Mary and the Death of Sin | Carl E. Olson | "The Blessed Mother and
Advent", Part 4 of 4 | Ignatius Insight
Holy Mary and the Death of Sin | Carl E. Olson | "The Blessed Mother and Advent", Part 4 of 4 | Ignatius Insight
This is the final of four reflections that consider the relationship between four phrases of the "Hail Mary" and the Advent season.
These pieces were originally published during the Advent season of 2004 in Our Sunday Visitor, and are reprinted
here, with minor changes, with the gracious permission of Our Sunday Visitor newspaper (200 Noll Plaza;
Huntington, IN 46750; 1-800-348-2440, x 2; www.osv.com).
Holy Mary and the Death of Sin
The final words of the Hail Mary are filled with comfort, but also with a
reminder of our mortality and the inevitable end to our earthly lives: "Pray for
us sinners now and at the hour of our death, Amen."
This cry to the Blessed Mother might seem distant fromif not at odds
withthe season Advent and the rapidly approaching season of Christmas. What
does Advent have to do with sin? What does Christmas have to do with death?
Quite a bit, actually. In fact, it is difficult to appreciate Advent and
Christmas without squarely facing the dark realities of sin, death, and human
failing. After all, God became man in order to destroy the power of sin. The
eternal Word took on flesh and dwelt among us in order to conquer death. The
perfect Son became a slave so that sinful slaves might become perfected, adopted
The Gift of Knowledge
"But," it might be objected, "what does Mary really know about sin and
death? Didn't she escape both?" It's true that because she was immaculately
conceiveda gift of God's graceMary was saved from sin. But because
she is full of grace and in perfect union with her Son, Mary is able to see with
utter clarity the human condition and the effect sin has had on the world and on
She truly rejoiced in God her Savior (Lk 1:47) because she knew what sin was,
even while she remained untouched by its stain. And she stood at the foot of the
Cross and experienced the heart-wrenching pain of seeing her Son and Savior die a
death due to the sins of the world (cf. Lk 2:35).
So it fitting and comforting that the mother of the Son of God prays for her
sons and daughters at the hour of their deaths. The Mother of God, from whose
faith and body the Redeemer was born, prays that men and women will have the
faith to become true children of God, born of the Spirit. The Woman, who
experienced the death of her Son, prays that they will die to themselves so that
they will live to Christ (cf. Gal 2:20).
Some theologians have suggested that the Immaculate Conception was a doctrine
meant to awaken the modern world to the fact that human perfection and salvation
cannot come from technology, science, or ideology, but only by God's initiative,
mercy, and grace. Modern man denies that he is a sinner in need of salvation.
Contrast that to Paul, who exclaims that "it is a trustworthy statement,
deserving full acceptance, that Christ Jesus came into the world to save sinners,
among whom I am foremost of all" (1Tim. 1:15).
The true disciple of Jesus Christ must admit his need and his inability to
save himself. He is then invited to become a son of God by grace and through
divine adoption. This is the incredible reality of deificationman sharing
in the freely offered life of God. In the words of St. Hilary of Poitiers,
"Everything that happened to Christ lets us know that, after the bath of water,
the Holy Spirit swoops down upon us from high heaven and that, adopted by the
Father's voice, we become sons of God" (CCC 537).
As today's Gospel reading states, Jesus is Emmanuel"God is with
us"making it possible for man to be with God and have intimate communion
with Him. And so the promise of Advent culminates in the fulfillment of
The Logic of the Assumption
What about the Assumption, the belief that Mary, at the end of her life, was
taken up to heaven: How can Mary relate to those whose bodies will become corrupt
in the grave? This doctrine has ancient roots in the Church's Tradition, but many
find it puzzling, or even needless.
But the Assumption, seen in the grand picture of salvation history, is a
matter of divine logic. Since Mary was sinless and since she bore the perfect
Incarnate Son of God, it follows that her bodythe tabernacle that bore the
God-manwould not suffer the corruption due to sin. She would instead be
glorified, just as all those who are filled with grace and who have "put on the
Lord Jesus Christ" (Rom 13:14) will be one day be glorified.
As theologian John Saward explains, "The Assumption is an application of the
Lord's teaching when he raised Lazarus: 'I am the resurrection and the life; he
who believes in me, though he die, yet shall he live, and whoever lives and
believes in me shall never die' (Jn 11:25f.). No one lives more truly in Jesus
than Mary: he is flesh of her flesh. No one believes in him with greater
devotion: 'Blessed is she who believed' (Lk 1:45). Thus the Theotokos is
not detained by death and passes into glory." Mary is all about her Son and is
always going about His business.
In his encyclical Redemptoris Mater Pope John Paul II explained a clear,
beautiful truth about the Assumption: "By the mystery of the Assumption into
heaven there were definitely accomplished in Mary all the effects of the one
mediation of Christ the Redeemer of the world and risen Lord." And here is the
glorious, joyous truth of Advent: "If as Virgin and Mother she is singularly
united with him in his first coming, so through her continued collaboration with
him she will also be united with him in expectation of the second" (RM 41).
Mary has experienced every joy and pain imaginable. She clasped in wonder the
newborn Christ in her weary arms. She held in sorrow the bloody body of that same
Son, grown and violently killed. She stands in heaven and patiently waits for her
sons and daughters to come home.
Rejoicing in Salvation
The Evangelist Matthew summarizes the message of Christmas when he writes, in
the first chapter: "For it is through the Holy Spirit that this child has been
conceived in her. She will bear a son and you are to name him Jesus, because he
will save his people from their sins." The Lord has come, is coming, and will
come again. Advent anticipates, Christmas culminates, and man rejoices: "Glory to
God in the highest, And on earth peace among men with whom He is pleased" (Lk
A Christmas Confession
Commenting upon the final words of the Hail Mary, the Catechism of the
Catholic Church reflects: "We give ourselves over to her now, in the Today of
our lives. And our trust broadens further, already at the present moment, to
surrender 'the hour of our death' wholly to her care. May she be there as she was
at her son's death on the cross. May she welcome us as our mother at the hour of
our passing to lead us to her son, Jesus, in
paradise" (CCC 2676).
No one knows the hour of their death. But it will come, just as Christ will
come. Both are good reasons to examine our consciences and to go to Confession
before Christmas. Even if we have many years left to live, Advent is the time to
dieto ourselves, our pride, our selfishness, and our fears.
Jesus wants to come and fill our hearts completely with His light and life. As
children of God, we are "partakers of the divine nature" (2 Peter 1:4)if we
are in a state of grace. "The soul of the deified person is a spiritual
Bethlehem," writes Saward in his marvelous Cradle of Redeeming Love: The
Theology of the Christmas Mystery, "a house of the Bread of Life, a cave that
shines with the light of 'God's and Mary's Son' newborn.
. The fulfillment
of our deification is in the eternal Christmas of Heaven, when we hope at close
hand to behold the begetting of the Son by the Father and the breathing forth of
the Spirit by the Father and the Son."
As today's Psalm exclaims, "Let the Lord enter; he is king of glory." Heaven
comes to meet us, so let us prepare ourselves to enter heaven.
Related IgnatiusInsight.com Articles on Advent and Christmas:
What In Christmas Season Grows: On the Days Leading Up to
the Nativity of the Lord | Fr. James V. Schall, S.J.
The Lord Is Near! | A Homily for the Third Sunday
of Advent | Fr. Kenneth Baker, S.J.
Theotokos Sums Up All That Mary Is | Carl E. Olson
Turn Your Hearts! | A Homily for the Second Sunday
of Advent | Fr. Kenneth Baker, S.J.
The Perfect Faith of the Blessed Virgin | Carl E. Olson
Come, Lord Jesus! The Meaning of Advent | Fr. Kenneth Baker, S.J.
Mary Immaculate | Fr. Kenneth Baker, S.J.
Archbishop Fulton Sheen on Advent | From Through the Year
With Fulton Sheen
Mary's Gift of Self Points the Way | Carl E. Olson
Immaculate Mary, Matchless in Grace | John Saward
Mary | The Introduction to Mary in the Middle Ages | by Luigi Gambero
The Mystery Made Present To Us | Fr. Alfred Delp, S.J.
Remembering Father Alfred Delp, S.J., Priest and Martyr |
A Conversation with Father Karl Adolf Kreuser, S.J.
Assumed Into Mother's Arms | Carl E. Olson
Contemplates the Mother | Erasmo Leiva-Merikakis
The Incarnation | Frank Sheed
"Born of the Virgin Mary" | Paul Claudel
The Old Testament
and the Messianic Hope | Thomas Storck
of Contradiction, Season of Redemption | Fr. James V. Schall, S.J.
The God in the
Cave | G.K. Chesterton
Carl E. Olson is the editor of IgnatiusInsight.com.
He is the co-author of The
Da Vinci Hoax: Exposing the Errors in The Da Vinci Code and author
Catholics Be "Left Behind"? He has written for numerous
Cathlic periodicals and is a regular contributor to National Catholic
Register and Our Sunday Visitor newspapers. He has a Masters in Theological Studies from the University of Dallas.
He resides in a top secret location in the Northwest somewhere between Portland,
Oregon and Sacramento, California with his wife, Heather, their two children, their two cats, and far too many books and CDs.
Visit his (badly outdated) personal web site at www.carl-olson.com.
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