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Pied Piper of Atheism: Philip Pullman and Children's Fantasy | Pete Vere and Sandra Miesel

God Is No Delusion: A Refutation of Richard Dawkins | Thomas Crean, O.P.

Socrates Meets Descartes | Peter Kreeft

Sermon in a Sentence: Saint Thomas Aquinas | John McClernon

New Outpourings of the Spirit | Joseph Ratzinger

Meet Henri De Lubac | Rudolf Voderholzer

Marian Devotion in the Domestic Church | Catherine & Peter Fournier

Joseph Ratzinger: Life in the Church and Living Theology | Maximilian Heinrich Heim

The Greek Fathers: Their Lives and Adventures | Adrian Fortescue

Ignatius Catholic Study Bible: The Letter to the Hebrews | Scott Hahn and Curtis Mitch

Chastity, Poverty and Obedience | Mother Mary Francis, P.C.C.

The Blessing of Christmas | Joseph Cardinal Ratzinger

Chance or Purpose?: Creation, Evolution, and a Rational Faith | Chrisoph Cardinal Schšnborn

Island of the World: A Novel | Michael O'Brien

The Order of Things | James V. Schall, S.J.

The Judge: William P. Clark, Ronald Reagan's Top Hand | Paul Kengor & Patricia Clark Doerner

Seek that Which is Above | Pope Benedict XVI

Jesus, the Apostles and the Early Church | Pope Benedict XVI

God and His Image: An Outline of Biblical Theology | Dominique Barthelemey

An Invitation to Faith: An A to Z Primer on the Thought of Pope Benedict XVI | Pope Benedict XVI

Mother Benedict: Foundress of the Abbey of Regina Laudis | Antoinette Bosco

Pope Benedict XVI: The Conscience of Our Age | Vincent Twomey

Ronald Knox as Apologist: Wit, Laughter and the Popish Creed | Fr. Milton Walsh

Christians in China: A.D. 600-2000 | Jean Charbonnier

 



Every week or so IgnatiusInsight.com will ask a question or two of Fr. Joseph Fessio, S.J., founder of Ignatius Press and Chancellor of Ave Maria University in Naples, Florida since 2002. If you have a question about the Catholic Church, Ignatius Press, or current events you would like to ask Fr. Fessio, please send it to IgnatiusInsight.com editor Carl Olson and he will consider asking Fr. Fessio to respond to it.

The question for the week of August 1, 2004, is:

Can you tell me why the Latin Tridentine Mass is not celebrated at Ave Maria College. I attended the Novus Order Latin Mass at Ave Maria University at Naples Florida this past February and was extremely disappointed in the Novus Order Mass. It is a pale comparison to the beauty and meaning of the historical Tridentine Mass. I am surprised that Father Fessio does not seek permission for a weekly Tridentine Mass.

Fr. Fessio: Thank you for your question regarding the celebration of the Indult Mass at Ave Maria University.

Right now we have a student body of 300 - although we believe it is going to be growing rapidly. There are two Masses per day and I celebrate the Mass in Latin twice during weekdays and a sung High Mass on Sunday mornings. It is not the Indult Mass for which we need special permission from the Bishop; this is the Novus Ordo Mass celebrated in Latin, with Gregorian Chant, facing East, and using the Roman Canon. In fact, I have called this the "Mass of Vatican II" because I believe it corresponds very closely to what the Council anticipated in liturgical reform.

The Lord has been blessing us immensely in the number of students who have already responded to the vision of Ave Maria University. Therefore we believe we will be expanding rapidly in years to come. Perhaps when we have more students and priests, at our new permanent campus - and provided of course that the Bishop will give permission--we may add the Indult Mass, the so called "Tridentine" Latin Mass.

In the meantime, I would like the students to experience the new Mass with the Ordinary (unchanging parts) in Latin and celebrated with as few as possible changes from the previous pre-Conciliar Mass. It is very, very close to the Tridentine Mass, especially when the Roman Canon is used. I even think that had this Mass been available - as it was intended to be available Đ many of those who have sought the restoration of the Tridentine Mass would have not been so dissatisfied with the liturgical reform which the Council had intended.





   
















G.K. Chesterton (1874-1936) was one of the finest Christian authors and apologists of the past two hundred years. Raised as an agnostic, he embraced Christianity as a young man, ultimately entering the Catholic Church in 1922. He wrote hundreds of essays, as well as novels, short stories, poetry, apologetics, literary criticism, and nearly everything else imaginable. Dale Ahlquist, president and co-founder of the American Chesterton Society and author of G.K Chesterton: Apostle of Common Sense, writes, "Chesterton was equally at ease with literary and social criticism, history, politics, economics, philosophy, and theology. His style is unmistakable, always marked by humility, consistency, paradox, wit, and wonder. His writing remains as timely and as timeless today as when it first appeared, even though much of it was published in throw away paper." Read more about the life and work of this remarkable thinker, author, and apologist.



Confessions of an Ex-Feminist
by Lorraine V. Murray


Confessions is the honest and heart-rending account of a woman who was born into a Catholic family, attended parochial schools and fully embraced the beliefs of her faith, but ran into major roadblocks in college. Amidst the radical feminist college environment of the 1960's, she lost her faith, and her morality, jumping aboard the bandwagon of "free love." She indulged in a series of love relationships in college, all of which crashed and burned. Despite the obvious contradiction between feminist teachings and her own experience, Murray still believed she had to free herself from the yoke of tradition. Attaining a doctorate in philosophy, with an emphasis on the feminist writings of Simone de Beauvoir, Murray taught philosophy in college. For many years, she launched a personal vendetta against God and the Catholic Church in the classroom, trying to persuade students that God did not exist, mocking values Catholics hold dear, and touted feminism as the cure for many social ills. When she discovered she was pregnant, Murray followed the route that feminists offer as a solution for unmarried women. Much to her surprise, her abortion was a shattering emotional experience, which she grieved over for years. It was the first tragic chink in her feminist armor.

Read more about Confessions of an Ex-Feminist, or read an excerpt from the book.










 
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